2 Chronicles 32:4

Authorized King James Version

PDF

So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?

Original Language Analysis

וַיִּקָּֽבְצ֣וּ So there was gathered H6908
וַיִּקָּֽבְצ֣וּ So there was gathered
Strong's: H6908
Word #: 1 of 20
to grasp, i.e., collect
עַם people H5971
עַם people
Strong's: H5971
Word #: 2 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
רַבִּֽים׃ much H7227
רַבִּֽים׃ much
Strong's: H7227
Word #: 3 of 20
abundant (in quantity, size, age, number, rank, quality)
וַֽיִּסְתְּמוּ֙ who stopped H5640
וַֽיִּסְתְּמוּ֙ who stopped
Strong's: H5640
Word #: 4 of 20
to stop up; by implication, to repair; figuratively, to keep secret
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַמַּעְיָנ֔וֹת all the fountains H4599
הַמַּעְיָנ֔וֹת all the fountains
Strong's: H4599
Word #: 7 of 20
a fountain (also collectively), figuratively, a source (of satisfaction)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 8 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנַּ֛חַל and the brook H5158
הַנַּ֛חַל and the brook
Strong's: H5158
Word #: 9 of 20
a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
הַשּׁוֹטֵ֥ף that ran H7857
הַשּׁוֹטֵ֥ף that ran
Strong's: H7857
Word #: 10 of 20
to gush; by implication, to inundate, cleanse; by analogy, to gallop, conquer
בְּתוֹךְ through the midst H8432
בְּתוֹךְ through the midst
Strong's: H8432
Word #: 11 of 20
a bisection, i.e., (by implication) the center
הָאָ֖רֶץ of the land H776
הָאָ֖רֶץ of the land
Strong's: H776
Word #: 12 of 20
the earth (at large, or partitively a land)
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 13 of 20
to say (used with great latitude)
לָ֤מָּה H4100
לָ֤מָּה
Strong's: H4100
Word #: 14 of 20
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יָב֙וֹאוּ֙ come H935
יָב֙וֹאוּ֙ come
Strong's: H935
Word #: 15 of 20
to go or come (in a wide variety of applications)
מַלְכֵ֣י Why should the kings H4428
מַלְכֵ֣י Why should the kings
Strong's: H4428
Word #: 16 of 20
a king
אַשּׁ֔וּר of Assyria H804
אַשּׁ֔וּר of Assyria
Strong's: H804
Word #: 17 of 20
ashshur, the second son of shem; also his descendants and the country occupied by them (i.e., assyria), its region and its empire
וּמָֽצְא֖וּ and find H4672
וּמָֽצְא֖וּ and find
Strong's: H4672
Word #: 18 of 20
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
מַ֥יִם water H4325
מַ֥יִם water
Strong's: H4325
Word #: 19 of 20
water; figuratively, juice; by euphemism, urine, semen
רַבִּֽים׃ much H7227
רַבִּֽים׃ much
Strong's: H7227
Word #: 20 of 20
abundant (in quantity, size, age, number, rank, quality)

Analysis & Commentary

So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection